Evelyn Waugh once called America ‘That land of waifs and strays’. Many people who are fortunate to live in the land of their ancestors look at Americans in that way. It’s rude, but mostly because it’s true. America as a country has an abbreviated history. The same can be said for immigrants and their descendants.
It’s rude also because most of the immigrants would have stayed put if they had been given a choice. Many were not wanted where they came from. If they weren’t literally chased out, they left in search of opportunities that were not available to them in the land of their ancestors. This includes aristocratic immigrants to the colonies.
That said, promises were made of liberty and brotherhood, and welcome. And many immigrants benefitted from those promises. For former immigrants and descendants to turn around and deny those things to other people is a betrayal of the idea of America. Likewise, the giving of one’s loyalty to another country while claiming to love this country is a betrayal. This point of view is important if we are to correctly interpret current events.
The Strangeness and Uprootedness of American Life
The writers of the American classics tried to make sense of the strangeness of being transplanted on this continent. They wanted to inspire their readers to create a new culture that did not repeat the mistakes of the old world. But several generations later Americans have forgotten the cause of that strangeness. They have lost the very context in which they exist.
The Threat of Radical Ideas
Losing one’s context is not only confusing, it is dangerous, politically speaking. Radical remedies are always available to people who are experiencing confusion, frustration and anger. It is important to point out that the radical political remedies being promoted today did not originate in the United States. They are actually hostile to the United States.
The European radical Right longs to return to a hierarchical society which actually existed. They want to create a system where ‘everyone knows their place’. Of course, they imagine their place to be somewhere near the top.
The American radical Right longs for something that has never existed on this continent. But they also picture themselves on top. What they both have in common is a contempt for political discourse and a personal desire to rule.
The US Supreme Court thinks it knows what is missing in American society. The conservative justices, or rather their secret backers, have decided that quality life looks and feels like an oligarchic theocracy. There are no precedents for such an arrangement in the United States, but they would like to ignore that fact. Furthermore, this lack of precedents was not an oversight. The Revolutionaries went to quite a lot of trouble to create something different from Europe. Nevertheless, the justices seem to think it makes perfect sense for a country that has never had kings and aristocrats to be ruled by people with pretensions to royalty.
American conservatives in all walks of life claim they are trying to save the republic. Maybe they are, but saving the American republic was never the aim of ‘The Conservative Revolution’.
The Conservative Revolution
In Germany during World War II, ‘Traditional’ elites hoped Nazism would get rid of the Weimar Republic and hand the reins of power back to them. Hitler was to be their front man.1 They never considered the possibility that the Nazis would rule in their own right. In their opinion, Hitler and his type were ‘the worst sort of proletarianized street-rabble’2. But the Nazis quickly secured their own power at the expense of the elites. Elite pretensions were exceeded only by Nazi pretensions.
In the United States today, there are people waiting in the wings to take power. They are not traditional elites. They are more akin to Nazis.
Spengler’s Predictions of Disaster
Frightful predictions of disaster are commonly used to turn up the political pressure. Such predictions made world war seem sensible a hundred years ago. Oswald Spengler was not a Nazi, but he was right-wing. He was a German philosopher of history in the early twentieth century best known for his book, The Decline of the West. He thought the best-case scenario, given Hitler’s takeover, was for Nazism to destroy the communists, socialists, and liberal Weimar democrats. This would clear the way for an aristocratic and intellectual elite. Spengler called his vision ‘Prussian socialism’3, and he saw himself as the new guardian, or philosopher-king.
Spengler’s Differences With the Nazis
To the Nazis’ way of thinking, Spengler was too aristocratic, monarchist, pessimistic, and not anti-Semitic enough. His challenge to Nazi racism was particularly unwelcome. Contrary to Nazi doctrine, Spengler thought Judaism was culturally wrong, not racially wrong. In his opinion, Judaism’s problem was its Magian character. He believed Judaism shared this trait with the late Romans, Mohammedans, and early Christian theologians such as St Augustine.
Spengler identified Judaism as a ‘Magian’ form of society with a cave-like conception of space that was intermediate between the classical Greek (‘Apollonian’) idea of the Gods having human characteristics and the West’s Faustian concept of an infinite universe. Magians were dualists who believed in an unrelenting struggle between good and evil. In such a belief system, the separation of politics and religion was theoretically impossible and intellectually meaningless. The Decline of the West argued that the late romans, Jews, Mohammedans, and early Christian theologians like Saint Augustine were all Magian.
Coogan. pp. 60-61
In addition, Spengler thought the Volk was a kind of ‘Magian’ distortion of the West’s notion of a free, individual, self-willed ‘I’ in favor of the collective herd. This part of his argument was actually aimed at the left, but it earned him the hostility of the NSDAP. Spengler’s death in 1936 solved a problem for the Nazi hierarchy. However, the Nazis continued ‘to glorify him as a German Virgil who had prophesied Hitler’s coming.’
The Fascist Mentality
Spengler’s books, The Decline of the West and The Hour of Decision created a generation of rightist intellectuals in Weimar Germany. This intellectual current has been ‘dubbed’ the Conservative Revolution’,4 and it consisted largely of a hostility to liberal notions of political discourse. But the elites were not supportive of Nazism. Spengler thought people like Hitler were a symptom of decline. The fascists either misunderstood or abused his basic premise.
Or maybe the fault was Spengler’s after all. His description of events seemed to demand some kind of ‘heroic’ response, even as he claimed nothing could be done.
Spengler’s Morphology of History: the Root of the Conservative Revolution
In The Decline of the West, Spengler developed a ‘morphology of history’. The following is his declaration of historical and cultural inevitability.
All the world’s great cultures, from Babylon, Egypt, China, and India up the the modern West, went through the same inevitable process of rise and fall in a series of vast organic historical life cycles. In its ascendent stage a society was best described as a ‘culture.’ this was a time of self-confidence, growth, and optimism, when both art and religion flourished and day-to-day life was infused with a sense of higher spiritual purpose and meaning.
Inevitably, Culture was superseded by a state of decay. This Spengler called ‘Civilization,’ an age dominated by money, greed, materialism, and a wide-spread sense of spiritual exhaustion and ennui. Europe (Spengler’s ‘Faustian culture’) entered the age of Civilization in 1789, the beginning year of the French Revolution. The inevitable last stage of Civilization would ‘Caesarism,’ a time when society becomes increasingly dominated by totalitarian strong men who overcome outworn forms of liberal parliamentary democracy. Given its unstable nature, Caesarism would inevitably lead to a series of horrific wars heralding the extinction of the culture’s life-cycle. Rather than deny or run away from the inevitable, the great challenge facing modern man was how to live a heroic and meaningful life in the violent ‘wintertime’ of the West.
Coogan, pp. 55,56
The next quote is Spengler’s fatalistic conclusion to Man and Technics:
We are born into this time and must bravely follow the path to the destined end. there is no other way. Our duty is to hold on to the lost position, without hope, without rescue, like that Roman soldier whose bones were found in front of a door in Pompeii, who during the eruption of Vesuvius, died at his post because they forgot to relieve him. That is greatness. That is what it means to be a thoroughbred. the honorable end is the one thing that cannot be taken from a man.5
In The Disinherited Mind, Eric Heller elaborated Spengler’s vision: “Caesarism reduced society to ‘a strict and rigid order’ of human ‘molecules’ trapped inside warring totalitarian states. Whether in victory or defeat, these societies would remain as sterile as Rome under the Caesars until this spiritually dead mass finally collapsed.“
Properly understood, this is not a call to battle. It is a set of theories, pessimistic interpretations of events, and predictions of inevitability.
A Banner to Rally Around
Instead of collapse, the fascists dreamed of cultural rejuvenation. Francis Parker Yockey first read Spengler’s Decline of the West while on a school break (from the University of Michigan at Ann Arbor). Yockey is a case study of the effects of Spengler’s theories. He maintained a near-religious belief in the vision of Oswald Spengler, but he completely disregarded Spengler’s conclusion.
As Coogan states in his book, Spenglerism is a difficult banner to rally around. Maybe Yockey and others were looking for a banner, but we’ll never know for sure. Francis Parker Yockey ended his life in a jail cell by means of cyanide. He was 42 years old. What we do know is that after reading Spengler, the remaining years of Yockeys life were consumed by his longing for a revival of German fascism.
Yockey operated in an unmapped world, a mysterious Atlantis whose contours are barely visible under every-shifting seas of time and deceit. His was a world of false identity, deep cover, and relentless travel throughout the United States, Europe, Canada, the Middle Ease, and Latin America. Because he was most at home in the twilight land of the fascist diaspora, a careful examination of his life can serve as an Ariadne’s thread through the labyrinth-like history of postwar fascism.
Coogan, p. 15
Francis Parker Yockey’s Version of Caesarism
Coogan’s opinion of the fascists in general is that they were incapable of grasping Spengler’s ‘Caesarian skepticism and contempt for humanity, the deep sense of the fleetingness of all phenomena.’ Yockey, for example, chose to believe that the coming of the Caesars, such as Hitler, actually indicated a potential rebirth for the West rather than a decline. In Yockey’s mind, Hitler was Napoleon reborn, and in his book, Imperium, he argued that ‘The Hero’ (Hitler) tried to realize the European Imperium, but like Napoleon, he fell victim to the barbarian Slavs.’ Nevertheless, in Yockey’s mind, ‘both Napoleon and Hitler became Hegel’s ‘history on horseback’.
Yockey’s vision has similarities with the American Right, but Yockey was unique in some ways.
[Yockey’s] attraction to both Spengler and Conservative Revolution theorists like Carl Schmitt made him virtually unique in the American far right. American supporters of Nazi Germany were usually German Americans, crude anti-Semitic nativists, or staunch conservatives who viewed Hitler as a heaven-sent bulwark against Bolshevism. Yockey was none of these. He was ideologically converted to a Nazified version of the Weimar “New right” Conservative Revolutionary current.
Coogan, p. 88
However, both of the far-right factions mentioned in this quote were supporters of Nazi Germany.
Yockey Meets the FBI, the American Legal System, and Reality
The FBI finally caught up with Yockey after years of evasion. Once in jail, he tried to recruit fellow prisoners into a daring escape plan. He also asked one of them to deliver a message to an address in Cuba. However, the prisoners immediately told on him. They didn’t like Yockey because he was ‘anti-U.S., anti-Negro, anti-Jewish, and, basically, anti-everything’. 6
Yockey was desperate to escape. His fear of the legal process was two-fold. In 1943, he had been honorably discharged from the army after being diagnosed mentally ill. After his arrest, it became clear that he was going to have to submit to psychological testing. Yockey believed this would hurt his credibility in the eyes of his clandestine associates. He was also afraid it would reveal who those associates were.
What Could Have Been
Francis Parker Yockey was born on the 18th of September, 1917 in Chicago to Louis Francis and Rose Ellen Yockey. The family was upper middle class and Catholic. Yockey’s mother studied at the Chicago Music College; Francis was a musical prodigy who could have had a career as a concert pianist. He also had a brilliant, photographic memory. Coogan thinks it’s likely that he was attracted to Spengler through his interest in art. (Coogan, p. 14)
Yockey was a cum laude graduate of Notre-Dame’s law school. After a brief stint in the Army during World War II, he served as an assistant district attorney in Detroit. Then, in 1946, he went to Wiesbaden, West Germany, as a U.S. government attorney assigned to the war crimes trials. Disgusted with what he saw, he abandoned his position and journeyed to the south of Ireland. Under the pseudonym ‘Ulick Varange,’ he wrote his magnum opus, Imperium: The Philosophy of History and Politics, in just six months. A massive neo-Spenglerian tome that called for the formation of a new European superpower, Imperium was first published in London in 1948. It is still sold today in right-wing bookstores in Europe and America.
Coogan, p. 14
Yockey’s anti-Americanism may have started when he identified America as the culprit in his father’s collapse and death from alcoholism. But there were plenty of like-minded scholars who were happy to take part in similar activities, up to a point. Unlike Yockey, many of them found a warm welcome in America’s military and educational establishments.
Meanwhile, Back in Europe
Besides Oswald Spengler and Carl Schmitt, Conservative revolutionaries included Ernst Jünger and Martin Heidegger. The content of their claims was intense and seductive. They speak of the decline and destruction of everything humans hold dear–in short, the inevitable unfolding of the terrible fate of man. Heidegger, for example, said that ‘Place is the locale of the truth of being’. According to David Harvey, in this, [Heidegger] was close to Aristotle, but he took it deeper. He was saying there is a certain truth that attaches to the notion of place, and that truth is essential to being or becoming.
Rene Guenon’s writings about the Kali Yuga are another example of intense content surrounding the fate of man.
What is most remarkable is that movement and change are actually prized for their own sake, and not in view of any end to which they may lead; this is a direct result of the absorption of all human faculties in outward action whose necessarily fleeting character has just been demonstrated. Here again we have dispersion, viewed from a different angle and at a more advanced state: it could be described as a tendency toward instantaneity, having for its limit a state of pure disequilibrium, which, were it possible, would coincide with the final dissolution of this world, and this too is one of the clearest signs that the final phase of the Kali-Yuga is at hand.
Rene Guenon, The Crisis of the Modern World, pp. 37,38
Interestingly, even though these thinkers are talking about events that humans can’t control, the insistence that the end is near is often paired with a political agenda. Guenon is a Traditionalist. Traditionalism is the ideology of Steve Bannon. And this is not the first time Guenon has been used in the service of authoritarianism.
We have seen that certain kinds of thinking can motivate people to pursue any agenda their leaders tell them to pursue. When Donald Trump told his followers that they have to fight or they won’t have a country any more, many of them fought and many of them went to jail.
As if reaching for ultimate shock value, Donald Trump’s campaign recently referenced Nazi Germany. The campaign’s claim to be pursuing a ‘Unified Reich‘ seems almost cartoonish if you ignore the sheer cheek of it all.
The Comparative Sanity of Edward Moor
The following is another way of thinking about the Kali Yuga concept. Edward Moor calls the Kali age ‘the present time’. On that everyone agrees. He goes on to explain that the end is tied to the incarnation of Kalki the Horse, an avatar that is yet to come.
Vishnu, mounted on a white horse, with a drawn scimitar, blazing like a comet, will, as minutely prophesied as to place, time, &c. end the present or Kali age, and renovate the creation with an era of purity. [This] is represented in pictures by an armed man leading a winged white horse…
Kalki, or Calci, (with the C hard) is otherwise called Kalenki, and Aswah; all said to mean a horse. But as Kal is Time, and in several dialects means both yesterday and tomorrow; or, more extensively, the past and future, may not the name Kalki, of this ender and renovator of ages, have some allusion to that idea, rather than be confined to the form in which it is to be manifested?
The Hindus, like most other people, have thus a prophetic tradition of the coming of a punisher and redemer. The Sybilline and Delphic oracles Foretold it. The Chinese, Japanese, Siamese, and other eastern nations, have been taught to expect such an event; an idea that seems to prevail so generally among people so distinct, as to be deducible only from a common source.
The Hindu Pantheon, p. 188
This paragraph seems to be a reference to the Axial Age theory, but in an informative tone rather than prophetic. According to the Axial Age theory, an event took place centuries ago with a universal effect. This event inspired the creation of world religions.
But the Axial Age took place between 800 and 300 BC. On what does Guenon base his assurance that the Kali Yuga will end? Where does Steve Bannon get the idea that it has something to do with Trump? The association of Guenon’s interpretation of the Hindu religion with Donald Trump is not a respectable way to do politics.
The Christian Zionists have their own dreams of end times. Both Israel and Donald Trump are key to Christian Zionist dreams. But this version of religious politics is just as disreputable as Steve Bannon’s Hindu version. The Christian Zionists seem determined to provoke the gory conflagration that their ideology says will result in the return of Jesus. Never mind that Israel is supposed to be Jewish. And secular. Also, that nothing in the Christian Zionist agenda is confirmed by Christian scriptures.