Laudato Si’ and Progressivism

Laudato Si' and Progressivism
Our Season of Creation

Our environmental problems are the result of 200 years of industrialization. The philosophical and technological developments that enabled the Industrial Revolution were made possible by the Enlightenment. The Enlightenment was not only independent of the Catholic Church, it opposed the authority of the Church.  Therefore, the Church is in a unique position to  publish a document like Laudato Si’. Environmental areas of concern form a natural connection between Laudato Si’ and Progressivism.  We should build on this connection.

Who are progressives?

But who are progressives?  The 21st century progressive movement is being shaped by environmental concerns, especially concerns about Agricultural Policy and Food Security. Social justice is also a concern of progressives. But it is impossible to separate social justice from environmental concerns. Progressives also oppose war. This opposition is due to the unjust character of war and its destruction of the environment.

The Enlightenment: Science and progress versus the environment

Supporters of Enlightenment ideals believed that progress and improvement of the human condition were more important than traditional institutions, and that these institutions could be discarded if necessary.  The French Revolution was one result of this belief, while the Industrial Revolution was the result of the Enlightenment’s scientific advances. The belief in progress has been discredited many times in the last 200 years. Climate change is the final nail in the coffin of this ideology.

Political Classes and the Environment

The liberal middle class benefited from the Industrial Revolution. The political left survived it.  Farmland was ‘enclosed’, and the former owners of that land were relocated to factory towns. They became workers. Workers became the political left in the process of surviving the Industrial Revolution. The environmental question never came up.

What about the other political faction? Conservatives, have changed their character so many times they are no longer recognizable. However, they have never focused on the environment. Conservatives have a history of forming coalitions with the Catholic Church. The Church is a political entity as well as a religion. 

However, liberals and the business class are also political entities. And they are determined to stay in control. This determination requires them to ignore or downplay the environmental crisis.

With the publication of Laudato Si’, the Church demonstrates that it has an identity separate from political conservatism. Pope Francis’s encyclical Laudato Si’ and his concern for the environment are not unexpected or surprising. What would be surprising is if an American liberal or conservative had written Laudato Si’.

The following is from pages 6 and 7 of Laudato Si’.

In 1963, Pope John XXIII addressed the nuclear threat in Pacem in Terris;

Eight years later, in 1971, Pope Paul VI wrote about his ecological concerns and “the urgent need for a radical change in the conduct of humanity;”

In 2001, John Paul II called for a “global ecological conversion;”

In 2009, Pope Benedict XVI proposed “eliminating the structural causes of the dysfunctions of the world economy, and correcting models of growth which have proved incapable of ensuring respect for the environment.”

…’the book of nature is one and indivisible,’ and includes the environment, life, sexuality, the family, social relations, and so forth.  It follows that ‘the deterioration of nature is closely connected to the culture which shaped human coexistence.’ ((On Care for Our common Home – Laudato Si’, Pope Francis, pp. 6-7))

For a leftist take on environmentalism see Alyssa Battistoni’s Review of Naomi Klein’s Book

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